The women fighting to be priests

Anne Tropeano is ironing her clothes in preparation for a busy day ahead. She gets out her white alb and her ornately embroidered chasuble, garments worn by Catholic priests around the world. On a calendar on her wall, bold a red pen mark that tomorrow is “Ordination day”.

But she is also on the phone hiring a security guard for the service in a church in Albuquerque, New Mexico, where she lives – as she anticipates there could be hostility.

“It’s a tense issue, not everybody is open to even considering the possibility of women being called to priesthood,” she says. It’s not only harassment in person that Tropeano is concerned about. Since sharing her hopes of becoming a Catholic priest, she says she’s experienced “breath-taking” online harassment.

Tropeano is one of over 250 women across the world who are part of the Roman Catholic woman priest movement, a group who are taking part in unauthorised ordination services to become priests, in an act of defiance against the Roman Catholic Church.

The Catholic Church does not allow women to be priests. In fact, the Vatican sees it as a serious crime in canon law that is punishable by excommunication. This means the women, once they’ve taken part in an ‘ordination’, are unable to receive the sacraments, including communion, or have a church funeral.

“Excommunication was the reason I wasn’t able to entertain becoming a priest for a long time,” she says. “I was going to mass every single day. I worked for a parish, my whole life was in the church. So to think about giving that up, I couldn’t even really imagine it.”

Tropeano is a devout Catholic, who after years of doing other jobs including managing a rock band, felt the call to priesthood: “I would hear this. You are my priest, you are a priest. I want you to be a priest.”

The only option open to her as a woman was to serve the Church in another role – such as a nun or as a lay contributor to her diocese. Or she could walk away from Catholicism entirely, to another Christian denomination that would welcome her as a priest.

After years of personal discernment, she realised the limitations of the Vatican rules were not going to let her live out this call: “Once I recognised that this was the next step, the excommunication was just part of the journey.”

Tropeano, and other women like her, are also seeing their choice to be ‘ordained’ as a way to campaign against what they consider a sexist rule by the Church.

From Reform Judaism to many Protestant denominations, other faiths are open to the ordination of women. Yet for the Catholic Church the ban on women’s access to priesthood is based, among other arguments, on Biblical records that Christ chose his 12 Apostles only from among men, and the Church has gone on to imitate Christ ever since.

For Tropeano, the impact of this rule is far-reaching.

“By the Church teaching through its actions of excluding women from [priestly] ordination, it’s teaching that women are inferior. Women learn this, little kids learn this, men learn this… So they go out into the world and they live that way.”

 

Source: BBC